Sunday, June 17, 2012
"That
everyone has different experiences and perspectives is not a problem; rather,
the problem is that when we interpret an experience outside its own paradigm,
context, and stated definitions, that experience becomes lost altogether. It
becomes lost because we have redefined the terms according to a totally
different paradigm or perspective and thereby made it over into an experience
it never was in the first place. When we force an experience into an alien
paradigm, that experience becomes subsumed, interpreted away, unrecognizable,
confused, or made totally indistinguishable. Thus when we impose alien
definitions on the original terms of an experience, that experience becomes
lost to the journey, and eventually it becomes lost to the literature as well.
To keep this from happening it is necessary to draw clear lines and to make
sharp, exacting distinctions. The purpose of doing so is not to criticize other
paradigms, but to allow a different paradigm or perspective to stand in its own
right, to have its own space in order to contribute what it can to our
knowledge of man and his journey to the divine.
Distinguishing what is true or false,
essential or superficial in our experience is not a matter to be taken lightly.
We cannot simply define our terms and then sit back and expect perfect
agreement across the board. Our spiritual-psychological journey does not work
this way. We are not uniform robots with the same experiences, same
definitions, same perspectives, or same anything."
Bernadette Roberts.
That
seems pretty useful to me in the wake of all the endless discussions and
endless terminology of levels and personally percieved definitions of that
terminology which have spewed out recently (especially with reference to or in
reaction against Benthino's latest thing) ...
Ultimately,
on a pragamatic level it means that whatever our own experience is and whatever
our own interpretation of that experience is, is real for us personally. One
almost might say that whatever works for each individual is cool for them.
After that it is interesting to listen to the
other guy and see where he's at and if it looks interesting or better see if we
can find something similar in and through ourselves ..
However
to constantly be looking at the other guy and criticising him if it doesn't
'measure up' to our own concepts or experience is to deny the possibility of
further openings .. and the beauty of the reality that nobody can ever have the
full Truth or the Absolute picture .. that is for The Truth or The Absolute
itself .. always always beyond .. always always greater than .. and never never
communicable in words ..
No human can deny their humanity and the 'point of
view' that this implies while alive in a human body ..
Saturday, June 16, 2012
Bismi'llah ar-Rahman ar-Rahim...for the sake of Prophet Muhammad saws and Sheikh Nazim may Allah protect his secret.
Friday, 15th
June 2012
08:26 :Hrs;
Analysis shows there is no-thing .. nothing .. at the
sub-atomic level .. and there was no-thing before the universe at a cosmic
level .. Self analysis shows there is no self at a personal level ..
and yet .. Here it all is and here we all are .. How does
that happen ?
No-thing being every-thing.
Individually .. subjectively this is experienced as no-thing
being some-thing. Us as a subject and other as object.
In the ‘Being’ .. we meet .. we recognise that other people
are, in one sense, objects .. i.e. bodies .. but they are animated bodies with
characters and personalities .. we recognise the life in them and that that
life is similar to our own .. essentially the same ..
The sameness .. the ‘being’ is what we love and long to know
and to be and to share ..
the differences .. the ‘thingness’ .. is what separates us
.. causes misunderstandings and even wars ..
What I am saying is that in a world of ‘things’ we are
alienated .. as a subject surrounded by and percieving objects .. Nobody really
knows how it is that apparent objects upon analysis turn out to not exist ..
and yet they are there .. This is due to a being (as a verb not a noun) which
is not understood and cannot be described because it is no thing and yet it is
what all things exist in .. maybe the essence of what all things actually are
.. therefore it is living .. alive .. Being .. No thing .. being everything ..
experienced as some things ..
To find that Being which is no thing and yet the essence of
all things we must look into ourselves .. It is the only way to find that Being
and when it is found in and as the real self (not the body and not the mind) ..
then it is recognised that one’s real self is the same One that is all other
selves and the essential nature of all that exists ..
That I believe is the work that the human being really was
designed to do .. the work of self-knowledge .. It is also what religions were
ultimately meant to guide to .. self knowledge being knowledge of God or the
Divine or The Absolute .. the No-thing .. which is continually Being
Every-thing ...
When one knows oneself as no-thing being something then one
knows that all things are no-thing being everything ..
It is the living Being which unites all things and all
apparently separate beings .. wether human beings or animal-beings or
plants-beings or (apparently)inanimate-beings.
We are all one in Being. All is One in Being.
Bismi'llah ar-Rahman ar-Rahim...for the sake of Prophet Muhammad saws and Sheikh Nazim may Allah protect his secret.
Tuesday, June 12, 2012
Duality and non-duality same (but different) ..
Bismi'llah ar-Rahman ar-Rahim...for the sake of Prophet Muhammad saws and Sheikh Nazim may Allah protect his secret.
It’s about the non-local consciousness as pure non duality
.. i.e. that which is beyond words .. no-thing .. nothing .. Emptiness or God
.. Brahman .. The Absolute .. whatever one chooses to call it ..
Let’s call it Universal Mind for now .. the brain as
reciever .. through that the absolute non-dual consciousness gets filtered into
duality ..
Actual Reality is all one thing .. but our filtering brain
sees it as two contrasting poles which make up dualistic consciousness .. hence
time and space .. past and future .. here and there .. and all other dualities
..
All the methods are in order to ‘trip the switch’ of
dualistic perception and get back to a state prior to this .. which is like
Universal Mind .. when this is done a third state comes in which the dual is
realised as the non-dual .. that all the composites of dual mind are
composed of nothing but Universal Mind one might say .. Both poles of any
pair of opposites not only have the same source but actually are the same
source ..
Therefore the wonderful saying ..
The world is an illusion .. only Brahman is real ..
The world is Brahman.
Which is why I almost feel to ‘correct’ that imperfectly
stated thing in a thread which says .. Brahman is the World ..
I see that as different from The world is Brahman .. as in
the world is not other than Brahman but Brahman is not defined as being the
world
I maybe even still find it hard to see emptiness is form ..
but easy to see form is emptiness .. (in other words emptiness is a vast
emptiness and there is nothing other than it .. and all form is nothing other
than emptiness but emptinesss is not defined by the sum of all form .. and far
from that )
In more sufi language .. the world is not other than God ..
(because nothing truly exists except God) .. but He is not defined by the world
.. as He is its creator and therefore much more than that .. creating
unimagined worlds with qualities & beings we cannot possibly imagine ..
So the world is an illusion, Allah alone is Real .. the
world is not other than Allah .. would sum that up
and translate as ..
The world is an illusion .. Brahman alone is real .. the
world is Brahman, in the sense that the world is not other than Brahman ..
I see the world as an illusion created out of whatever
ultimate reality is (call it God or Brahman or maybe even Emptiness) .. and not
other than that in essence .. but caused or ‘created’ by or through the
filtering mechanism of the mind / the brain / dualistic consciousness ..
interpreting universal mind or pure non-dual, non-local consciousness.